L. & A. Birkenmajer Institute for the History of Science, PAS
Research studies on transmission of texts and individualisation of knowledge at the end of the 15th century.
Transmission of texts and individualisation of knowledge at the end of the 15th century: Carthusian libraries as transregional hubs for accumulation of ideas and practices of their reception Social Sciences and Humanities
phone no. +48 510 337 362
mkhorkov@mail.ru
What was the role of late medieval libraries in the transmission of texts and ideas, and in the emergence of new scientific knowledge in the late 15th and early 16th centuries?
Methodologically, finding an answer to the main research question implies a conceptual turn from generalized definitions, such as the Middle Ages, Renaissance, realism, Platonism, Neoplatonism, etc., to the history of specific manuscripts and their material history in its dynamic interaction between author, editor, scribe, reader, and librarian, in close connection with which the history of relevant scientific and philosophical ideas is considered. More specifically, the project attempts first and foremost to clarify the extraordinary reception of the works of Nicholas of Cusa in the manuscripts from the Erfurt Charterhouse in the fifteenth century in the context of controversies about philosophical realism and individualization of experience-based knowledge which marked the contacts of Nicholas of Cusa with the fifteenth-century Erfurt Carthusians. Secondly, its essential part is the study of the World chronicle from Wrocław and preparation of its edition. This chronicle was written under the editorship of the Carthusian monk John Hagen de Indagine. It not only contains important and previously unpublished information about Nicholas of Cusa’s contacts with the Carthusians, but also marks a shift in Carthusian theoretical interest from pure mystical contemplation to the experience of contemplation of history that made itself felt in the second half of the fifteenth century. The main object of study must be collected manuscripts from libraries in Wrocław, Weimar, Eisleben, Berlin, Erfurt, Leipzig, Moscow, Uppsala, Budapest, Oxford.
Mikhail Khorkov (b. 1969) studied history and philosophy at universities in Moscow and Karlsruhe, and worked as associate professor of the history of philosophy and researcher at universities in Moscow, Cologne, Erfurt and Salzburg. He was a fellow at the Institute for Human Sciences in Vienna (2006), Max-Weber-Kolleg in Erfurt (2016-17), the Polish Institute for Advanced Studies (2017-18) and the Swedish Collegium for Advanced Studies in Uppsala (2019-20). Currently, prof. Khorkov is employed at the L. & A. Birkenmajer Institute for the History of Science of the PAS under the PASIFIC Programme.
Khorkov, M. (2020). Between Mystical Theology and a New Model of Knowledge: The Works of Nicholas of Cusa in the Library of the Erfurt Charterhouse. In A. Speer & L. Reuke (Ed.), Die Bibliothek – The Library – La Bibliothèque: Denkräume und Wissensordnungen (pp. 676-690). Berlin, Boston: De Gruyter.
Khorkov, M. (2021). Nicholas of Cusa’s marginalia to Plato’s dialogue Phaedrus as one of the forgotten sources of the supposed Cusanian Platonism. In D. Segni, N. Bray, F. Retucci, E. Rubino (Ed.), Centri e periferie nella storia del pensiero filosofico – Centers and peripheries in the history of philosophical thought (157-178). Turnhout: Brepols.
Khorkov, M. (2021). Kontroversen um die mystische Theologie des Pseudo-Dionysius Areopagita in der Erfurter Kartause im 15. Jahrhundert. In Georgi Kapriev (Ed.), The Dionysian Traditions (295-319). Turnhout: Brepols.
72 Nowy Świat, A09 00-330 Warsaw, Poland
Supervisor
Prof. Jacek Soszyński
This website uses cookies to ensure you get the best experience on our website.